A Prison of Mine Own Making: Am I a People-Pleaser?

old-prison-2-1093527-mA prison is a place of confinement, a place without freedom, a place of loneliness. Nobody would voluntarily enter a prison. However, many people have entered into a prison of their own making.  This prison is the prison of being a people-pleaser.  A people-pleaser is one who desires to please others before pleasing God. By trying to please others, they face the great problem of trying to please competing interests.  A people-pleaser doesn’t make decisions in light of what God says, but what others expect.

We are susceptible to become a people-pleaser. It is natural for us to want others to like and accept us. Being a people-pleasure is difficult because there are many competing interests that are coming from various directions. What one person thinks is the right decision; another person takes the opposite view. As a people-pleaser, we live our lives by the opinions and demands of others, instead of seeking to please our Lord God.

One Christian who found freedom from the prison of being a people-pleaser was the Apostle Paul. In his ministry, Paul constantly received criticism from others. Paul could find acceptance with various people by surrendering his ministry to the opinions of others. However, Paul chose not to enter the prison of being a people-pleaser. He found freedom by desiring to please only one person, God, His Father. “Even so we speak; not as pleasing men, but God, which trieth our hearts.” (1 Thessalonians 2:4)

The Lighthouse at Port  Sanilac, Michigan.  Photo by Mark J. Booth
The Lighthouse at Port
Sanilac, Michigan. Photo by Mark J. Booth

How can we find the freedom that Paul found?  First of all, Paul understood the danger of being a pleaser of men. He knew that it would be impossible to please God, if he was always seeking to please people with their ever-changing opinions, desires and goals. He also understood that men, being sinners, could not always see life from God’s perspective. Paul knew that when he kept his eyes upon what men thought, he would soon forget to keep his eyes focused upon God.

Secondly, Paul understood that God was his Master. We don’t serve ten masters or twenty masters. No, we serve one Master. Our goal is to please the very One who loves us and knows what is best for us. We submit to Him as Lord. Yes, in living for our Master, we may serve others, but our eyes are always upon pleasing Him. When we become a people-pleaser, we no longer are submitting to the Lord as our Master. Many people have ruined their lives because they sought to please others at the cost of pleasing the Lord God

Thirdly, people are very quick to wrongly judge our motives; God knows our motives because he knows our every thought and attitude. Paul understood that God is the One who will ultimately test our hearts. God knows not only what we do, but why we do it. A people-pleaser can’t please everybody thus they feel frustration and guilty. People are often quite harsh in their judgment of our actions. God sees our hearts. If our hearts are clear before God then we will be free from being a people-pleaser.

Fourthly, people tend to be selfish. They want to control or even bully others to follow their desires, opinions and goals. Their desire is self-focused instead of God-focused. God’s will is not only for His own Glory, but for our benefit. Others can’t see the big picture, God sees it. He loves us and wants what is best for us. When we focus on God’s wisdom and plan, we will be free from the limited understanding of those around us.

Being a Christian doesn’t mean that we ignore the people we love and serve, but it does mean that their opinions should not imprison us. God can use the thoughts of others to give us direction, but we must not take our focus from the One whom we are truly serving. Yes, we can try to make those around us happy, but it must never be at the cost of displeasing our Master. When we become imprisoned by the desires of others, we will never be free to serve our True Master.

“Dear Lord, I find myself tempted to be a people-pleaser. I don’t enjoy the criticism that comes my way when I make decisions. I want you to use me in the lives of others. However, I realize that when I become imprisoned by the desires of others, I can no longer be useful to you or to others. Please help me to keep my focus upon you. Help me to discern the difference between my will and your will. I know in my heart, that in pleasing you that I will reach my full potential of being a blessing to others.

 

When There is No One Else (Confiding in God)

Cabo da Roca, Portugal Photo by: Mark J. Booth
Cabo da Roca, Portugal
Photo by: Mark J. Booth

“In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.” (Psalm 18:6)

“Will anybody listen to me?”  Have you ever caught yourself thinking this very thought?  Yes, throughout life there are times when we feel alone.  We think no one understands.  When these times occur, we must not forget that there is One who is always available to listen.  He understands exactly how we feel.  Are we prepared to confide in Him?

When we confide in the Lord, we are saying:  “I trust you, and I know that you care about me.  I pour out my heart to you, because I know that you understand.  Please show me what I need to do.”

Why do we need to confide in the Lord?

Has a situation ever come our way and we don’t know what to do?  We feel helpless in the midst of what is happening around us.  Many years ago, King Jehoshaphat of Judah faced the near certain defeat of his army.  Within himself there was no strength or wisdom to handle this dire situation.  He did what we all must do when we are confused and helpless. He went to the Lord. “O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.” (2 Chronicles 20:12) God is waiting for us to confide in Him in the midst of our confusion.  At times, we don’t confide in God because we are reluctant to admit our need of Him.

Another reason we need to confide in the Lord is that our own viewpoint can lead us astray.  You have heard the saying: “Let your heart be your guide.”  However, God tells us why our heart is not a reliable guide for our life. “The heart is deceitful above all things, and desperately wicked: who can know it? ” (Jeremiah 17:9)  God makes it clear that our heart is not to be trusted.  We often make decisions based upon our own selfishness or bias.  When we confide in God, we will see life from His perspective.

Trials, heartaches, and difficulties fill our life.  We can’t travel the hard road of this life without continually confiding in our Lord.  Jesus said: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33)  When tribulations come, do we forget that the Lord is greater than any trial that comes into our life?  When we cry out to Him in midst of our pain, He responds to us.  When an emergency happens in this life we call 911.  Why are we so reluctant to cry out to the Lord in the midst of our pain?

People say: “I  would be a good Christian, if it wasn’t for other people.”  Yes, other people may hurt us, misunderstand us, ignore us and dislike us, but there is a friend who is always there.  His name is Jesus!  David confided in God when he faced powerful enemies; so can we. “Attend unto me, and hear me: I mourn in my complaint, and make a noise;” (Psalm 55:2) The Lord is a Friend who will never leave us or disappoint us.  Will we learn to confide in Him when we have problems with others?

Finally, we need to confide in God because of His Greatness.  He is worthy of our faith.  God is our all-knowing, all-wise, all-powerful Lord and Friend.  He is our High Priest to whom we can go at any time. He is a refuge in the midst of any storm. “Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us.” (Psalm 62:8) God’s greatness is like a magnet that draws us to Him.  He can handle any situation that we take to Him. 

How do we confide in the Lord?

Confiding in the Lord is simply to share our requests openly with Him. He already knows what is happening in our lives, but He wants us to come before Him in complete faith and honesty. “Deliver me from mine enemies, O my God.” (Psalm 59:1)  The Psalmist understood that he could share any request with God, and He would hear him.  Our God desires us to seek Him.  His love means that His ears are always open to our cries unto Him.

As we confide in Him, we must also remember the importance of having a grateful heart. Gratitude is a way of confiding in the Lord that we are totally dependent upon Him.  In Philippians 4:6, Paul writes: “In everything by prayer and supplication, with thanksgiving.” When we cry out to God, we thank Him for all that He is doing in our lives, and all that He will do in our lives.

Confiding in God is also demonstrated when we come before Him in desperation.  We don’t see God as part of the solution, or maybe a possible solution. No! God is the only solution.  The Psalmist writes: “This poor man cried, and the Lord heard him, and saved him out of all his troubles.” (Psalm 34:6) Our desperate cry is saying: “I need you, Lord.  You alone can help me.”  God will respond to this humble cry.

We are often tempted to seek to handle life in our own wisdom and strength.  Yet, the Lord is always there. He is always ready to listen.  Why do we choose failure in our own strength and wisdom, instead of choosing success in His strength and wisdom?  God is waiting to hear from us today!  Will we confide in Him?

Am I Suffering from Spiritual Amnesia?

A Boca do Inferno in Portugal.  Photo by: Mark J Booth
A Boca do Inferno in Portugal. Photo by: Mark J Booth

“They forgot God their savior, which had done great things in Egypt;”
(Psalm 106:21)

The terror of forgetting not only affects people with dementia, but also people who experience amnesia. The word “amnesia” comes from two Greek words which mean “without memory”. When a person loses their memory, they lose not only their past, but also they often forget recent events. This can create confusion, a lack of peace and problems with others.

In the spiritual realm, we can also suffer amnesia. This amnesia is much like the physical amnesia that people suffer.  A person with spiritual amnesia may feel confused spiritually.  They may become anxious. This person has some vague memory of God, but they have lost the vibrancy of the Christian faith.

The nation of Israel witnessed the power of God when He poured out the ten plagues upon Egypt. They saw his salvation during the night of Passover. They also saw God’s power when He parted the Red Sea. Throughout their wanderings in the Wilderness, God constantly provided for them. Would they remember these blessings from God? No! God says of His people: “They forgot God their saviour, which had done great things in Egypt;” (Psalm 106:21). 

Israel suffered spiritual amnesia. They had forgotten God, His blessings, His promises and His commands. How did this happen? Israel had taken their eyes off of the Lord. Their focus was upon the heathen nations around them. They conveniently forgot God; so that they could live their lives as they pleased.

Today, we often suffer spiritual amnesia. We conveniently forget God and His Word when we choose to live our lives to please ourselves and not to please God. We open the door to sin when we suffer from spiritual amnesia. Thankfully, God has provided a cure for our spiritual amnesia.

Jonah, God’s prophet, had a case of spiritual amnesia when he decided to forget God’s command to go to Nineveh by going the other direction. God disciplined Jonah when He placed him in belly of the great fish.  While there, Jonah repented of his spiritual amnesia with these words: When my soul fainted within me I remembered the Lord: and my prayer came in unto thee, into thine holy temple.” (Jonah 2:7)

Like Jonah, we find ourselves experiencing tough times as a result of our spiritual amnesia. We realize that forgetting God has brought us to a place of desperation. We often make matters worse by trying to resolve the matter without God. We feel that we are quite distant from God. What can we do in this situation?

First of all, like Jonah, we need to see our desperate situation. Jonah understood that his spiritual amnesia had created this problem. He was now awake to the fact that God was His only hope. He was suffering the consequences of his sin. We begin to experience the cure for our spiritual amnesia when we see our hopelessness without the Lord.

After recognizing our hopeless situation, we need to remember God. Jonah chose to remember God in the most difficult time of his life. Remembering God means that we remember not only who He is, but also all that His has done for us. The list below gives us some truths that we often forget when we suffer from spiritual amnesia. How many of these have we forgotten? Will we choose to remember these?

  • God’s attributes
  • God’s presence
  • God’s power
  • God’s promises
  • God’s commands
  • God’s love for us
  • The Gospel of salvation
  • God’s view of man
  • The Indwelling Holy Spirit

Thirdly, Jonah remembered the gift of prayer. From inside the fish, Jonah found a prayer closet and poured out his heart to God. Jonah’ s prayer was not casual or flippant. It  was desperate and dependent. Spiritual amnesia results in little or no prayer. God places us in a tight spot; so that we can not only remember Him, but that we also remember the gift of fervent prayer. If our prayers are dry, it is a sure sign that we are suffering from spiritual amnesia.

Have we seen the reality of spiritual amnesia in our life? God will go to great extremes to bring back our memory. He is waiting for us to turn back to Him, and remember Him!

“Dear Lord, I often choose to suffer with spiritual amnesia. I forget your presence in my life, as well as your commands and your blessings. I focus upon myself and my desires. I have a fear of man instead of a fear of you. Anxiety fills my life because I have forgotten your peace. Despair fills my life because I have forgotten your joy. Like Jonah, I need to remember you again. I need to seek you with my whole heart. Thank you for your forgiveness. Please keep me close to you so that I may not suffer from spiritual amnesia again. Amen”

Parental Piety (An excerpt from a new book by David de Bruyn)

save-them-from-secularism2

Dear Readers, very rarely do I include writings from other sources in my blog; however, this new Kindle Book by David de Bruyn is a very worthwhile read for all parents and grandparents. The title of the book is: “Save them from Secularism: Pre-Evangelism for Your Children.”  This Kindle Book is presently being offered free.  Here is the link: http://www.amazon.com/dp/B00BWRDT7Q

I have known the author since he was a child attending our church in Johannesburg, South Africa. David presently is the pastor of New Covenant Baptist Church in Sandringham, Johannesburg, South Africa.

Enjoy this one chapter of the book. It is my prayer and desire that you will download the whole book.

Chapter 2:Parental Piety by David de Bruyn

The first and greatest commandment is followed by a commandment to teach children to do the same (Deuteronomy 6:4-9). Our goal as Christian parents should be nothing less than to help shape our children so that they will, by grace, become ardent lovers of God. We have said this happens not merely by telling our children to love God, but by shaping the child’s imagination.   Probably one of the first analogies the child’s imagination receives is the analogy of his parents’ piety. This provides him with a picture of what it is like to be in a relationship with God.

Before a child knows anything about justification, penal substitution, or the nature of God, he knows what a relationship with God is like. Or at least, he knows what his believing parents express it to be like. The religious imagination of child is shaped by being exposed to his parents’ piety, and it is their example that gives him his first introduction to how God is to be loved, and if God ought to be loved.

This is probably why right after telling Israel that they are to love Him with all the heart, soul and might, God tells them that these words about loving God ultimately “which I command you today shall be in your heart.” That is, these words are to be internalized and understood and practised by the parents themselves first. Following that, verse 7 kicks in. “You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.”

Certainly, this teaching will take the form of direct instruction. However, our concern in this book is how the non-discursive, non-cognitive faculty of knowing is shaped. Certainly then, part of the teaching is the fleshed-out example of love for God seen in the parents.

Loving God ultimately can be thought of as ultimate dependence, ultimate devotion and ultimate delight. When we love God ultimately, we regard Him as ultimately reliable, ultimately valuable, and ultimately desirable. We do not trust, commit to, or rejoice in anything besides God as an end. All else are means: He alone is the end.

In a family, this kind of love for God is seen in very tangible ways. When in the middle of a health or financial or emotional crisis, Dad says to the family, “We can be very thankful for what God has given us. Let’s turn to Him now in prayer, and ask Him for grace”, that lesson speaks to little hearts in powerful ways. Gratitude and contentment say more than 100 sermons. When Dad says, “We’ve barely got petrol in the tank, but we know God wants us to worship Him. We’ll trust that God will enable what He commands.” And do you know what God loves to do when those little eyes are watching that act of ultimate dependence? Provide. Supply. Protect.

When the child is groaning about a sore throat on Monday morning, and Dad says, “Get out of that bed, and get ready, you are going to school!”, he is teaching the importance of education. But when the child has the same groans about a sore throat on Sunday morning, and Dad says, “Well, just take it easy and rest this morning,” he has taught something else. He has taught that education takes priority over worship. He has taught that our devotion to education ought to exceed our devotion to God.

When Mom will drive from this side of the city for swimming to that side of the city for tennis or ballet, to the other side for extra maths, and back again for soccer, and finally home, racking up a good 100 kilometres in the process, the child might learn that Mom and Dad like him to have activities. But when they say, “We can’t go to the Wednesday Evening service, it’s too much driving, and petrol is getting more expensive”, he learns about priorities. Petrol costs and driving time aren’t an issue if it is extra-murals or education, but very high hurdles if it is church. He has just learned how committed one should be to God, and it is not an ultimate commitment.

Children know what we love. They see it when our eyes sparkle when we talk about what delights us. They see how we anticipate the things we really love. They see how we reminisce over the things we love. And they see how we connect those things to God, if we do. They see what our attitude is towards the things of God.

If Dad’s sighing heavily as everyone gets in the car on Sunday, but he’s cheerfully buoyant before the start of a rugby game on TV, he communicates which brings more joy. If Mom is humming away while she copies photos to Facebook and makes scrap-book albums, but looks like she’s eaten lemons during the singing of hymns, she communicates what brings her joy.

And make no mistake, those little eyes are on you in corporate worship – do you enjoy and understand those hymns, or do you just mouth them? Do you love God’s Word and read it with hunger? Do you communicate your relish for the Word before and after? They notice when you’re soaking in the Word, and they notice when you’re looking at your watch. And later on, they might remember that you don’t do that during a movie.

Before we tell them so, we show our children what we think is reliable, valuable and desirable.  God says there is only One who deserves that kind of love. That should be the day-in, day-out message of our homes.